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60 philosophical questions about life, ethics and the mind

60 philosophical questions on identity, free will, meaning, ethics, justice, God and knowledge, with the classic puzzle behind each group and ten lighter ones.

Keepsake · Family storytelling publisher Published Dec 20, 2025 Updated Oct 3, 2026

In this topic: Skills

Quick starters

Use these questions to spark an easy conversation.

  • If every part of you were slowly replaced, the way an old ship's planks are, at what point would you stop being you?
  • Would you plug into a machine that gave you a perfectly happy life, if you would never know it wasn't real?
  • If you had a ring that made you invisible, would you behave any differently?
  • If you didn't know whether you'd be born rich or poor, healthy or sick, what rules would you want your society to have?
  • If a tree falls in a forest and nobody is around, does it make a sound?

All questions

60 questions. Choose the ones that suit your conversation.

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Conversation guide

These 60 philosophical questions cover the self and free will, happiness and death, right and wrong, society and love, and God and knowledge. The last ten are lighter. Pick one you don’t already have an argument ready for.

The classic puzzle behind each group

Many of these questions are old problems in everyday words. Knowing the name helps if you want to read further after the conversation.

  • Identity, mind and free will (1 to 10). Question 3 is the Ship of Theseus: if a ship’s planks are replaced one at a time until none of the originals are left, is it still the same ship? Question 8 echoes John Searle’s Chinese Room argument from 1980, which says following rules for symbols is not the same as understanding them.
  • Happiness, meaning and death (11 to 20). Question 12 is Robert Nozick’s experience machine, from his 1974 book Anarchy, State, and Utopia. Questions 19 and 20 come from Epicurus, who argued that death can’t harm us because we aren’t there to experience it, and Lucretius, who compared the time after death with the time before birth.
  • Right and wrong (21 to 30). Question 21 retells the Ring of Gyges from Plato’s Republic, where the ring’s power of invisibility is used to argue that most people would act unjustly if they could never be caught. Question 25 is Peter Singer’s drowning child, from his 1972 essay “Famine, Affluence, and Morality.”
  • Society, love and beauty (31 to 40). Question 31 is John Rawls’s veil of ignorance: choose the rules for a society without knowing where you’ll end up in it. Question 36 uses Aristotle’s three kinds of friendship, based on usefulness, pleasure or character.
  • God, truth and knowledge (41 to 50). Question 42 echoes Descartes, who imagined a powerful deceiver misleading him in order to find which beliefs could survive any doubt.

The lighter group needs no background. It’s a good place to start with mixed company or teenagers.

Turn an opinion into a discussion

Suppose someone answers question 21 by saying they’d behave exactly the same. Ask for a case: would they read a private letter left open on a table? Take a free seat at a concert? A concrete example tests the idea without arguing over definitions.

Try one follow-up at a time. If you disagree, name the exact point where your reasoning parts ways. Before you argue against a view, state it in its strongest form, then check that the other person agrees with your summary. Don’t keep changing the hypothetical until they give the answer you wanted.

“I haven’t thought about that” is a fine answer. Give the person time, or come back to the question later. If one of you tends to speak faster, you can each write an answer first.

When an idea leads to a story

Philosophical questions often lead somewhere personal. If a parent says their view of success changed after their first job, ask about that job: who hired them, what the work was like, and which moment they still remember. Our family interview guide can help you follow that thread. With their permission, save the story and its context rather than a single line about their philosophy.

For questions about your own life rather than ideas about life in general, try existential questions or deep questions. For a portrait of someone’s tastes and values, try the Proust Questionnaire and family adaptation.

Helpful follow-ups

  • Can you give me an example from real life?
  • What would change your mind?
  • Is there an exception to that rule?
  • Would you answer the same way if it were someone you love?
  • What is the strongest point on the other side?
  • Has your answer changed since you were younger?

Frequently asked questions

Sources

Describes the Ship of Theseus: a ship whose planks are replaced one by one until none of the originals remain, and the puzzle of whether it is still the same ship.
Andre Gallois and Irem Kurtsal | Stanford Encyclopedia of Philosophy, “Identity Over Time” (2026-01-12) View source
John Searle’s Chinese Room argument (1980) holds that a person following a program for manipulating Chinese symbols would not understand Chinese, so running a program does not by itself produce understanding.
David Cole | Stanford Encyclopedia of Philosophy, “The Chinese Room Argument” (2024-10-23) View source
Robert Nozick’s experience machine (Anarchy, State, and Utopia, 1974) is a case against hedonism: it suggests we care about actually doing things and being a certain kind of person, not only about having pleasant experiences.
Andrew Moore | Stanford Encyclopedia of Philosophy, “Hedonism” (2013-10-17) View source
Explains Epicurus’s argument that death is not bad for the one who dies because it involves no experience, and Lucretius’s argument comparing the time after death with the time before birth.
Steven Luper | Stanford Encyclopedia of Philosophy, “Death” (2026-07-28) View source
In Plato’s Republic, the story of the Ring of Gyges, which makes its wearer invisible, is used to argue that anyone without a god-like character would eventually give in to its temptations.
Dorothea Frede and Mi-Kyoung Lee | Stanford Encyclopedia of Philosophy, “Plato’s Ethics: An Overview” (2023-02-01) View source
Singer argues that if you walked past a shallow pond with a child drowning in it, you ought to wade in even though your clothes would get muddy, and that the same reasoning applies to preventing suffering far away.
Peter Singer | Philosophy & Public Affairs, vol. 1, no. 3, “Famine, Affluence, and Morality” (1972) View source
In John Rawls’s original position, the parties choose principles of justice behind a veil of ignorance that hides their place in society, class, wealth, natural abilities and conception of the good.
Samuel Freeman | Stanford Encyclopedia of Philosophy, “Original Position” (2023-10-24) View source
Aristotle distinguished friendships of pleasure, of utility and of virtue, according to the reason each friend loves the other.
Bennett Helm | Stanford Encyclopedia of Philosophy, “Friendship” (2021-07-30) View source
In the Meditations, Descartes supposes that a powerful, malicious deceiver might be misleading him, as a way to find out which beliefs could survive any doubt.
Lex Newman | Stanford Encyclopedia of Philosophy, “Descartes’ Epistemology” (2023-11-27) View source

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